Wednesday, January 25, 2012

Joseph Smith meets Turkish Humor

I was Skyping with a Muslim friend in Turkey.  He asked me to explain the difference between Christianity and Mormonism.  (Thank you, Mitt Romney.)  I gave him a summary.  He said, referring to Joseph Smith, "Anyone can claim to be a prophet."  (To which I readily agreed.)  Then he told me a delightful story to illustrate.
A man in an insane asylum thought he was a messenger from God.  The doctors pondered how they could show him he wasn't.  Finally they approached the man's roommate and said, "Your roommate thinks he is a prophet.  Do you know of any ways we can prove to him that he's not?"  The prophet's roommate didn't hesitate.  "Well of course!  I didn't send him!"

Saturday, January 21, 2012

Is Adventism Orthodox?

I was talking with a friend recently about the need to explain the Biblical gospel to people who are Seventh Day Adventists.  Unfortunately there is still confusion among Christians about whether the SDA church is merely aberrant (solid on the essentials, and wrong on peripheral issues) or truly heretical (wrong even on essentials).

A generation ago, Seventh Day Adventist representatives carefully misled Christian cult expert Walter Martin about some of their beliefs.  Dr. Martin believed the Adventists to be essentially orthodox, and much of evangelicalism has unquestioningly followed his lead.  Even today, the organization he founded, the Christian Research Institute, continues to say that one can be a faithful Seventh Day Adventist and a faithful Christian.  Operation World, the Christian encyclopedia of global missions and evangelism, categorizes the Seventh Day Adventist church as an orthodox Protestant denomination, not a cult.

Until just a few years ago I would have agreed with them.  Then I began to learn more about the key doctrines of the SDA church, which (as it turns out) affect far more than what day we worship on or the details of the days before Christ's return.  Here's the note I sent my Christian friend.  Perhaps it will help you prepare for your next conversation with an Adventist.

Hi ____,
Here are links to some of the stuff about Adventism that I was telling you about, if you do want to dig further.
Back issues of their magazine (you can read/download for free): http://lifeassuranceministries.org/proclamation2009.html
All of the articles are good, but a few of my favorite recent articles focusing on Adventist false doctrines were:
http://lifeassuranceministries.org/WR2011-0520-Hr1.mp3 -- The Wretched Radio interview by Todd Friel. Fascinating, and covers a lot of territory.
When you get through I think you’ll see what I meant by the need to start from scratch theologically with someone coming out of SDAism. It has an incredible number of tentacles in people’s theology. But when you are a part of it, you are blind to how far it has taken you from the gospel. 2 Timothy 2:24-26 comes to mind.
Grateful for the grace that opens the eyes of blind rebels,
Daniel

Tuesday, January 17, 2012

Guard Your Heart

Received today from a missionary:

Dear Friends,
It is with sadness of heart that I write to you today. Last Monday (January 9th) I resigned as a missionary with ____ and have now returned to my mother's home in _________.
I felt that it was necessary to resign due to a series of bad decisions that I made that led me into grave sinful practices. Even though I kept in regular contact with other christian workers, I effectively hid it from them all.
Starting on December 31st, a series of events began that led to me realizing the need to confess my sin. I want to ask each of you to please forgive me for violating your trust.
Please pray for me as my life is very dark at this time.
Sincerely,

Four lessons I see:
  • Do I pray for the spiritual health of my missionary friends, or just for their work?
  • Do I think I'm invincible, that "it will never happen to me"?  As Paul said, "Let him who thinks he stands take heed lest he fall."  (1 Cor. 10:12)
  • Do I pursue relationships with people who will know me well and ask me hard questions?
  • Perhaps most importantly, am I treasuring anything in my life more than Jesus?  All falls into public sin begin with private wandering of affections.
I want a principle within of watchful, godly fear,
A sensibility of sin, a pain to feel it near.
I want the first approach to feel of pride or wrong desire,
To catch the wandering of my will, and quench the kindling fire.

From Thee that I no more may stray, no more Thy goodness grieve,
Grant me the filial awe, I pray, the tender conscience give.
Quick as the apple of an eye, O God, my conscience make;
Awake my soul when sin is nigh, and keep it still awake.

Almighty God of truth and love, to me Thy power impart;
The mountain from my soul remove, the hardness from my heart.
O may the least omission pain my reawakened soul,
And drive me to that blood again, which makes the wounded whole.
(Charles Wesley)

Thursday, December 29, 2011

Could a Mormon Sing Your Hymns?

Jonathan Leeman's book Reverberation asks pastors, "Could a Muslim Imam or a Jewish Rabbi preach your sermon?"  His point is that it's frighteningly easy to simply give moral advice from the Bible and leave out the "stumbling block of the cross".  Often we don't even realize something's missing.

Recently I discovered how that same concept applies to music.  The Latter Day Saints (LDS) church uses many of the same hymns that we do.  You can check out the contents of their hymnal by clicking here.

While as we would expect they have added many songs that specifically allude to many of their unique doctrines (e.g., "If You Could Hie to Kolob"), a lot of the hymns are identical to ones we sing.

To be sure, there are often significant changes made to our favorite hymns.  (For example, why do you think they omitted this verse from Rock of Ages?)

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
Sometimes the wording changes are very subtle, (and even without any note saying that the text has been altered from the original) .  Compare these two versions of the first verse of Sing Praise to God Who Reigns Above and see if you can catch why they altered the text in the ways they did.
OriginalLDS
Sing praise to God who reigns above,
the God of all creation,
The God of power, the God of love,
the God of our salvation.
With healing balm my soul is filled
and every faithless murmur stilled:
To God all praise and glory.

Sing praise to him who reigns above,
The Lord of all creation,
The source of pow’r, the fount of love,
The rock of our salvation.
With healing balm my soul he fills
And ev’ry faithless murmur stills.
To him all praise and glory!

Not surprisingly, the last verse of that hymn was also omitted:
Let all who name Christ’s holy name
give God all praise and glory;
Let all who own His power
proclaim aloud the wondrous story!
Cast each false idol from its throne,
for Christ is Lord, and Christ alone:
To God all praise and glory.
However, the purpose of this article isn't to bash the LDS church.  Mormonism is just one of many religions that believe righteousness can be achieved through our obedience to the Law of God.  Sadly, there are many professing Christians who believe the same thing but just have a slightly different "checklist" than the Mormons.

And to get back to my main point: many of the hymns they sing are identical to ours.  No missing verses or changed words.  Away in a Manger.  Onward Christian Soldiers.  Even the Doxology.

So what's my point?  Should we stop singing those hymns?  Certainly not; these hymns express fitting worship to the true God.  But if they are all we sing, we are in grave danger.  We are in danger of losing the gospel that saves us.  If there is nothing in our worship of God that a Mormon (or a Muslim or a Jehovah's Witness or a Catholic or...) disagrees with, we have neglected a most important truth about God: how a loving God can let adulterers and murderers and blasphemers and liars and thieves and idolaters into heaven, without compromising His holiness.  All of us fit into one or more of those categories.  So we can't afford to have the wrong answer.  And we can't afford to neglect the answer by singing no songs that accurately explain it and joyfully praise God for it.  As church history shows, the gospel is easy to forget but harder to recover.

So this Sunday, ask yourself, "Could a Mormon sing this?"

Friday, December 23, 2011

O Tarnished Night?

No Christmas music is more beautiful or emblematic of Christmas than O Holy Night. Even people who aren't Christians love to sing it.

But a few of the words have always rubbed me the wrong way, especially, "'Til He appeared, and the soul felt its worth".  Some have unofficially tweaked the words to "felt His worth".  Many other hymnals opt to omit this hymn altogether.

Today I learned from Wikipedia that the song was originally written in French.  John Sullivan Dwight, who produced the English "translation" that we sing today, was a Unitarian transcendentalist.  That explains several things about the lyrics.

Here is a more literal translation of the original French hymn (again, found on Wikipedia).  Sadly, these don't rhyme and they're not singable.  But see if you notice the slight but important differences in wording:


Midnight, Christians, it is the solemn hour,
When God-man descended to us
To erase the stain of original sin
And to end the wrath of His Father.
The entire world thrills with hope
On this night that gives it a Savior.
People kneel down, wait for your deliverance.
Christmas, Christmas, here is the Redeemer,
Christmas, Christmas, here is the Redeemer!
May the ardent light of our Faith
Guide us all to the cradle of the infant,
As in ancient times a brilliant star
Guided the Oriental kings there.
The King of Kings was born in a humble manger;
O mighty ones of today, proud of your greatness,
It is to your pride that God preaches.
Bow your heads before the Redeemer!
Bow your heads before the Redeemer!
The Redeemer has overcome every obstacle:
The Earth is free, and Heaven is open.
He sees a brother where there was only a slave,
Love unites those that iron had chained.
Who will tell Him of our gratitude,
For all of us He is born, He suffers and dies.
People stand up! Sing of your deliverance,
Christmas, Christmas, sing of the Redeemer,
Christmas, Christmas, sing of the Redeemer!

Wednesday, October 26, 2011

Attrition.

Notes like this one (received yesterday) make me sad.  Do you pray for those brave few who go to unreached areas of the world to spread the fame of Jesus? Satan reserves his choicest arrows for them. Daniel

Dear Friends,
Greetings in the name of Him, who promises that He “works for the good of those who know Him, who have been called according to his purpose.” Romans 8:28
We wish to inform you that this will be our last prayer letter.
Our situation is such that for now, {husband} will no longer be working on the _________ project. We will not be returning to {unreached region} in the near future.
We thank you all for your prayer support for us and the {unreached people group}. We also thank all who gave financially to support us over the years. We understand that you will discontinue your gifts to us and hope that you may be able to continue to support God’s work in other ways.
We are grateful for all your interest and the invitations you extended to share the work among the  {unreached people group} with your fellowships.
May God bless you all abundantly in every way.

Friday, October 21, 2011

When was the last time you read a short story?

I don't mean the little snippets of stories that you read all the time on Facebook or even in blogs like this.  I mean the classic literary genre of short story.  A real short story.  I fear our lives have gotten so fragmented by technology that we no longer have attention spans to sit for even a short story now.  When last did you actually take time to read one?

I read a short story when I was in my late teens that found a permanent place in my memory.  The title is "Contents of the Dead Man's Pockets" by Jack Finney.  I tried several times since then to find it again.  Just a few days ago I succeeded.  It was just as good as I remembered. 

I hope you'll take time to read it too.  Share it with a teen you care about.  Then talk about its meaning.  Here are some questions to ponder:
  • Would this story make a good movie?  Why or why not?
  • What is the worldview of the author?
  • What worldview is he confronting?
  • How would the story have been different (and better) if the author had a Christian worldview?